Saturday, 24 April 2010
Rabbi Menachem Mendel and his immediate dynastic predecessor (the sixth rebbe Yosef (spiritual leader) of the Chabad Lubavitch chasidic movement. He is also known as the Friediker Rebbe(Yiddish for Previous Rebbe or the Rebbe Rayatz (an acronym for Rabbi Yosef Yitzchak. After many years of fighting to keep Orthodox Judaism alive from within the Soviet Union, he was forced to leave; he continued to conduct the struggle from Latvia, and then Poland, and eventually the United States, where he spent the last ten years of his life. He was one of the most influential world leaders of Jewry. By the nineteenth century Jewish Sabbateans had been reduced to small groups of hidden followers who feared being discovered for their beliefs that were deemed to be entirely heretical and antithetical to classical Judaism ~ particularly since the head of the movement, Zevi , had become an openly practicing Muslim for the last ten years of his life until the time of his mysterious and premature death at the age of fifty.
When the founder of Hasidic Judaism, Rabbi Yisrael ben Eliezer , the Baal Shem Tov (1698-1760), emerged and made his teachings and influence felt through his own disciples, many rabbinical opponents of Hasidism were suspicious that he and his Hasidim were a class of Sabbateans . Some historians have written that many Sabbateans became followers of Hasidism , which unlike Zevi s movement, followed Halakha (Jewish law) and eventually opponents of Hasidism were convinced that the Hasidim were not Sabbateans . There are well-known disputations between rabbis accusing one another of being secret followers of Zevi , who had become much reviled in Orthodox Judaism particularly, due to his apostasy. Jewish historians have stated that it is hard to describe the national sense of shock and trauma that set in when the masses of Jews all over the world learned that someone as famous as Sabbatai Zevi had officially abandoned his faith for Islam. However, the fact remains that Zevi is the most famous Jew to have become a Muslim, which is also what the term Sabbatean has come to denote.
Many within Zevi s inner circle followed him into Islam, including his wife Sarah and most of his closest relatives and friends. Nathan of Gaza, the scholar closest to Zevi , who had caused Zevi to reveal his Messiahship and in turn became his prophet, never followed his master into Islam but remained a Jew, albeit excommunicated by his Jewish brethren. It was a Jew by the name of Nehemiah ha- Kohen who had pretended to embrace Islam to get an audience with the kaymakam ( governor ) and who then betrayed the treasonable desires of Sabbatai to take over as a global leader and thus become a rival to the Turkish Sultan. He in turn informed the Sultan, Mehmed IV. At the command of Mehmed , Sabbatai was taken from Abydos to Adrianople , where the sultan s physician, a former Jew, advised him to convert to Islam. Sabbatai realized the danger of the situation and adopted the physician s advice. On the following day (September 16, 1666), being brought before the sultan, he cast off his Jewish garb and put a Turkish turban on his head; and thus his conversion to Islam was accomplished. The sultan was much pleased, and rewarded Sabbatai by conferring on him the title ( Mahmed ) Effendi, and appointing him as his doorkeeper with a high salary. Sarah and a number of Sabbatai s followers also went over to Islam. To complete his acceptance of Islam, Sabbatai was ordered to take an additional wife, a harem. Some days after his conversion he wrote to Smyrna: God has made me an Ishmaelite ; He commanded, and it was done. The ninth day of my regeneration. It is widely believed that he then had some connection with the Bektashi Sufi order. There are also strong ties between Sabbatean Kabbalah and esoteric Sufi Islam that go back to the days of Sabbatai Zevi . Wikipedia says: This is based on contention that Zevi s exile to the Balkans brought him into close contact with Bektashism . The Bektashi Sufists strongly influenced Sabbatean behaviour and produced evidence of Bektashi worship at Zevi s grave. That there existed a strong connection between the Bektashi of Salonica and the largest Donmeh community that lived there has been established by Rosanes . The Donmeh of Salonica found common ground with the Bektashi who shared many characteristics of Sabbateanism , or as Schwartz would have it, strongly influenced Donmeh practice.
Some unique similarities between Donmeh and Bektashi practice including alleged deliberate violation of kashrut /halal, alleged group sex, ecstatic singing, mystical interpretations , and belief in an occult reading of Torah/ Qur an, as well as the practice of collective cooked meals.
There was also emphasis on the equality of women and openness to all the monotheistic faiths with a strong heterodox and almost anarchist nature as well as a unique multi-religious outlook, viewing all the monotheistic religions as one. There has been little evidence of anti- Semitism in Albanian history and few instances of collaboration with the Nazis to kill their Jews. Zevi became anti- nomian under Bektashi influence and was protected by the Bektashis after his conversion, who sent him to Albania where they were most powerful. The strong affinity between the groups seems evident and one might agree that Sabbateanism and Bektashiism were inspired by similar circumstances , responding to the thirst for liberalism and the surging need to find cross- denominational paradigms to complement the Empire s imperialism and express the collective identity evolving amongst its citizens. Bektashiism was an Ottoman phenomenon with most of its rituals and prayers based on poems and songs in the Turkish language, and in this respect it testifies to the assertion that various religious structures were emerging tailored to the requirements of imperial Ottomanism .
Barry s articles explain how the Sabbateans have influenced leading Jewish and Gentile power-brokers of the ilk of the Rothschilds , and controlled, and sought to largely genocide the world for Satan, beginning with the Armenian Holocaust in the Ottoman Empire, followed by the holocaust of WW1, the Ukraine Holodomor , the Holocaust of the little Jews in WW2, and more recently the Gazans under the Bolshevik left in Israel.
In his book The Deutsch Devils , notable Jewish informer Barry Chamish drew attention to the findings of Rabbi Antelman in his books: To Eliminate The Opiate, vols. 1 and 2 . In The Deutsch Devils , Chamish focuses on the Jewish pseudo-messiah Sabbatai Zevi , and the continuation of Zevi s evil ministry through the Turkish sect called the Donmeh movement ~ in the Ottoman Empire, Jewish followers of Zevi who had converted to Islam, but secretly continued in the Jewish cabbala , became known as the Donmeh movement ~ d nme is Turkish for a religious convert.
Indeed it s evident that the Jewish Sabbateans and their Gentile acolytes intend to shortly mass murder patriotic (especially Christian) white Americans under their Leftist sock puppet Obama the crooked, who is a staunch ally of the Jewish money power even if he now appears to be opposing the welfare of the state of Israel to facilitate the deception of the foregoing in the eyes of Americans. It is equally evident that the Sabbateans ultimately intend to sacrifice to Satan in a holocaust ~ the word holocaust means burnt offering ~ the little Jews in the state of Israel, in the last great social cataclysm they ve been diligently and belligerently fomenting for some time now.
Barry Chamish has a Web site here, and provides the details in a series of articles, where he writes Before diving into the proofs that Israel is being set up for another Sabbatean Holocaust, permit me the liberty of explaining the inspiration for this piece. On February 1/04 I visited Gefen Books in Jerusalem to pick up some copies of my Hebrew book, Who Murdered Yitzhak Rabin and David Morrison s book, Lies ~ The Rabin Assassination And Israel s Secret Service. Dr. Morrison s book has made a powerful case for a conspiracy behind the Rabin assassination. One of the favors he did for me was, as a psychiatric doctor, confirming that my analysis of Rabin s medical records was the correct one. Though I had met him just once, he has aided my cause enormously. That time I met him was in my home when he and Gefen publisher, Ilan Greenfield arrived to hear me out and decide whether to publish a Hebrew edition of my Rabin book, or not. Ilan told me something I didn t know. If it wasn t for David, I would never have published your book. I left your place and told him you were coocoo. He answered that if I didn t publish your book, he d never talk to me again. As a psychiatrist he watched you carefully and concluded you were totally sane. He told me, He thinks differently than us, that s why he can see how the truth works. That s not called crazy, it s called gifted.
Ilan s eyes lit up and he said, Do you know we published two other books by him? Maybe you could promote them as well. He then showed me the books. He chose to display the newest book first. It is called, The Gush , and it is very relevant to today s impending withdrawal from Gush Katif. This book tells the human story of the Jewish residents of Gush Etzion, also secretly on the chopping block no matter what Sharon says. It was a nice book, I told Ilan, but my readers expect deep information from me. Then he showed me the other Morrison book, Heroes, Antiheroes And The Holocaust. I struck gold. David Morrison s book on the secrets of the Holocaust stands with Perfidy , The Transfer Agreement and The Scared And The Doomed as one of the great studies of how Labor Zionism prevented the rescue of European Jewry. Morrison doesn t see this as policy but you will with the knowledge we have gained together. Morrison doesn t realize that he is reporting a Sabbatean massacre, yet he instinctively writes about the Young Turks. We begin and end our overview with that subject. I will add my comments beginning and ending with two stars. ** The First Sabbatean Holocaust ~ The Dry Run pp. 48 ~ The Young Turks who led the 1908 revolution were Turkish nationalists and established secular institutions, overthrowing the religious Moslem order. They viewed Armenians as a direct threat to their revolutionary plans. The evidence is overwhelming that the massacre of the Armenians was a deliberate, planned genocide. The Young Turks allied themselves with Germany and used world War I as a cover for their slaughter of Armenians As did the Nazis in World War II, the Turks used their intended victims as slave laborers building a trans-Turkish railway for German business interests. THE JEWISH GENOCIDE OF THE ARMENIAN CHRISTIANS The Donmeh thrived in the Masonic environment, allowing them to be both secretive and influential, maintaining their religious ideas in a non-dogmatic atmosphere. Bridging the gap between the Jews and the Muslims, they seemed to represent the happy medium of the secular Young Turk revolution. Even today Donme are involved in the Masonic Lodge of Turkey. Sahir Talat Akev of the Kapanci-Izmir group of Donme was the Grand Master of the Masons until his death in 1999. Dr Nazim, Nuzhet Faik, Mustafa Arif, Muslihiddin Adil, Sukru Bleda, Halide Edip Adivar and Ahmet Emin Yalman were all active in the Young Turks and of Donme families. Mehmet Kapanci (1839-1924) who was a mayor of Salonica and a well-known banker funded the C.U.P and was a Donmeh. Other Jews active in the Young Turks were Nissim Mazliah from Izmir and Vitali Faradji , Moise Cohen (later called Munis Tekinalp) who was an active Jew and once rabbinical student who turned to business and actively asserted a proud Turkish identity along with Zionist sentiments. It is curious that Israel s first and second Prime Ministers, David Ben Gurion and Moshe Sharett and her second president Yitzchak Ben Zvi had lived and studied in Istanbul and embraced the concept lehitatmen , Hebrew for to become an Ottoman . Ben Zvi is alleged by some to be descendant of a Sabbatean family. Sharett served in the Ottoman army in WW1. Ben Gurion gave up Russian citizenship for Ottoman citizenship, something many others in Palestine were afraid to do. Israeli Presidents Ben Zvi, Zalman Shazar and to a lesser degree Yitzchak Navon became students of Ottomanism. Mehmet Cavit Bey (1875-1926) was one of the most significant Donme political figures. He was active in the revolution as a highly articulate editor of a tabloid and professor of finance and was three times Finance Minister of Modern Turkey until his execution for his alleged role in the assassination attempt of Ataturk. No less today than in the early days of its activities, secular Zionism and the Israeli Left in particular show distinctive Utopian aspirations that in many ways resemble forms of religious Jewish messianism, oddly enough bolstered by an almost religious dogmatism. Despite a declared and articulate opposition to conservative orthodoxy and religious messianism, this group seems to have unconsciously adopted many messianic characteristics and uses almost religious symbolism to address its message. In contrast with the early Zionists whose goal was a secular political messianism aimed at establishing a political State and securing sovereign territory by force of arms as an essential premise, the latter manifestation of the Israeli Left has more mystical messianic leanings. On one hand the Israeli Left acknowledges its national aspirations for Jewish sovereignty in the Land of Israel, on the other it supports extreme territorial compromise with Israel s enemies. These two values are often perceived to negate one another. In a situation which is quite possibly un-resolvable in real-politick, it is however, considered entirely possible and likely in the paradigm of peace that the Leftist movement professes. Most interesting is the movement s choice of messianic terminology when describing the peace process with Israel s Arab neighbours, including; new world order in the Middle East , an uncanny political rendition of the messianic kingdom of heaven on earth . Most interesting is the extreme anti-nomian nature of the Israeli Left Wing. A new dimension to anti-nomianism was created in this mutation of messianism that extended beyond the rejection of Jewish ritual into a form of national anti-nomianism. There existed an overwhelming pressure on believers amongst the Israeli Left not only to neglect Jewish tradition but a fundamental imperative to forfeit Jewish sovereignty particularly over Jewish religious sites (Cave of Joseph, Cave of Machpela, Temple Mount) by which peace was directly achievable. Furthermore, a curious similarity between the Israeli Left and the Sabbatean movement is illustrated in the Left s strong public ties with Arabs and Islam while privately rejecting and even despising their lifestyle, morality and habits. Stark similarities are evident with the Donmeh who showed great public affection with Islam but amongst themselves entirely rejected and even despised Islam. This of course is not so much because of causal influences that Sabbateanism had on Zionism but rather because the same impulses and mechanisms active in both groups. The belief that assimilation was an important Utopian/messianic goal is therefore argued to be a motivation in both Sabbatean and Left Wing Zionist messianism. M.A. Ehrlich s great accomplishments include verifying Rabbi Antelman s grand conspiracy involving the British rites of Freemasonry but exceeds Rabbi Antelman in the strong evidential connections to Labor Zionism and today s Israeli Left.
They are being guided to acquiesce in a new Israeli Holocaust, no less than the American leaders of Labor Zionism and the Left did so acquiesce in the 30s and 40s. For a revealing look at modern American Sabbateanism, visit: Donmeh West ~ The Neo-Sabbatian Collective of the Internet .
The Jew Jacob Frank claimed to be an incarnation of the pseudo-messiah Zevi, and he revived Zevi s evil ideology in the eighteenth century, and brought it, via the Donmeh movement, to Europe ~ Donmeh Jews officially practiced Islam but secretly followed Zevi s cabbalism. In the early 1750s, Frank had become intimate with leaders of the Sabbateans, and two followers of Osman Baba were witnesses at his wedding in 1752. In 1755, Frank reappeared in Podolia, and gathered a group of local adherents of the Zevi cult, and began to preach the revelations which were ostensibly communicated to him by the Zeviists in Salonica. At one such gathering in Landskron a scandal erupted, when local rabbis had their attention drawn to the new teachings. Frank was forced to leave Podolia, and his followers were harassed and denounced to the local authorities by the Jewish rabbis in 1756. At a rabbinical court held rather appropriately in the satanic village of Satanov, in the Ukraine, the Sabbateans were charged with breaking the fundamental Jewish laws of morality, modesty, which only provoked Frank to form what was to be for the free world a fateful alliance ~ an alliance described in Chamish s article in these terms: Frankfurt at the time was the headquarters of the Jesuit, Adam Weishaupt, founder of the Illuminati, as well as Rothschild Brothers financial empire. This is worth repeating: Frankfurt was the birthplace of both the Illuminati and the Rothschild empire. When Jacob Frank entered the city, the alliance between the two had already begun. Weishaupt provided the conspiratorial resources of the Jesuit Order, while the Rothschilds contributed the money. What was missing was a means to spread the agenda of the Illuminati and that the Frankists added with their network of agents throughout the Christian and Islamic worlds . Jacob Frank became instantly wealthy because he was given a nice handout by the Rothschilds of Frankfurt. There is no other explanation. READ THE FOLLOWING UNTIL THE TOTALITY OF IT ALL SINKS IN! THIS IS ONE OF THE MOST CRUCIAL BITS OF INFORMATION YOU WILL EVER FIND IN YOUR SEARCH FOR THE TRUTH.
Rabbi Antelman traces the means of the worldwide reach of this ugliness. By the 1770s, the Illuminati was exposed and banned in Germany and then throughout Europe. Weishaupt made a strategic change that worked miracles for the international spread of his goals. He infiltrated agents into the Free masonic lodges of England and Scotland, changing their highest tenets to his own, until every lodge in every nation accepted them. Thus, the Illuminati now had two centers of activity, Germany and Britain. Barry Chamish provides more details on the Rothschild connection THANK YOU TO FIRST LIGHT FORUM!